三字经翻译

2007-07-09 20:38:52 / 个人分类：translation

文件版本: V1.0
开发商: 本站原创
文件来源: 本地
界面语言: 简体中文
授权方式: 免费
运行平台: Win9X/Win2000/WinXP

人之初　性本善　性相近　习相远
:RhdE,m0men at their birth,
are naturally good.
their natures are much the same;
their habits become widely different.
qdiD:Nw&k{j2VH*y0

苟不教　性乃迁　教之道　贵以专
s;k d1g7F8B@`%b+Sw0if follishly there is no teaching,
hC6?\'u6P0the nature will deteriorate.
L^\|a@+L"J0the right way in teaching,
is to attach the utmost importance
in thoroughness.

昔孟母　择邻处　子不学　断机杼
Wf4EW#q6JD"_N0of old, the mother of mencius
3a&U4I2m#N0chose a neighbourhood
and when her child would not learn,
8I7L1d8x"})T0she broke the shuttle from the loom.
G&P j'q{ `!r*@%i{0

窦燕山　有义方　教五子　名俱扬
tou of the swallow hills
-hY(\%_,Ux.P6h"U0had the right method
VbZB#l5y0he taugh five son,
oC[h'@l&u.g$mWj+U0each of whom raised the family reputation.
(NBGV Gq.DL O B3P:z0

养不教　父之过　教不严　师之惰
to feed without teaching,
is the father\'s fault.
"} \2Y4u:|\5v#?#f0to teach without severity,
is the teacher\'s laziness.
%m1BG BJ1J9e0

子不学　非所宜　幼不学　老何为
IAH3r&eISD0if the child does not learn,
D)P5a Ka5K6V0B GT0this is not as it should be.
C*Fb?%Y$Z0if he does not learn while young,
what will he be when old ?
zh/dg#H0

玉不琢　不成器　人不学　不知义
h4X%o4L}8@$A fZ?0if jade is not polished,
H9u2L w;?|9Q'G0it cannot become a thing of use.
3c @dg q|%Ca:EP0if a man does not learn,
q c"D(`Jc.}DX u0he cannot know his duty towards his neighbour.

为人子　方少时　亲师友　习礼仪
he who is the son of a man,
'U+og{ R!Zg\0when he is young,
should attach himself to his teachers and friends;
and practise ceremonial usages.
/kVd%q:f.~0

香九龄　能温席　孝於亲　所当执
B ]M.J$AI0hsiang, at nine years of age,
X"uSZh0could warm his parent\'s bed.
filial piety towards parents,
is that to which we should hold fast.

融四岁　能让梨　弟於长　宜先知
jung, at four years of age,
'Foa^G#?#b0could yield the (bigger) pears.
to hehave as a younger brother towards elders,
is one of the first things to know.

首孝弟　次见闻　知某数　识某文
PsTU?1l(vE%e0begin with filial piety and fraternal love,
and then see and hear .
learn to count,
6w7P;? ^MJ$G3m0and learn to read.

一而十　十而百　百而千　千而万
)[J9TwX/^!B0units and tens,
4ZN kVDQ0then tens and hundreds,
hundreds and thousands,
thousands and then tens of thousands.
BA3\| Ra+H0

三才者　天地人　三光者　日月星
]cBE1NcZ0the three forces,
are heaven, earth and man.
the three luminaries,
are the sun,the moon and the stars.
&I ZDm5X2~dR{0

三纲者　君臣义　父子亲　夫妇顺
;D*XvY5^B0the three bonds,
Z7g9Izi lY0are the obligation between soverign and subject,
QXu8J4b4s;OG0the love between father and child,
Of{x!z G/^FB@0the harmony between husband and wife.

曰春夏　曰秋冬　此四时　运不穷
8w[US+{~C$^G0we speak of spring and summer,
we speak of autumn and winter,
these four seasons,
revolve without ceasing.
\vq{D0

曰南北　曰西东　此四方　应乎中
we speak of north and south,
we speak of east and west,
4V2O.~.D[%q_0these four points,
respond to the requirements of the centre.
F^4cS1]A5_4I4wh~0

曰火水　木金土　此五行　本乎数
we speak of water, fire,
wood,metal and earth.
Gi(D"u-A#NAj;rJ0these five elements,
`%k9h"m_/Vc Zr4I0have their origin in number.

曰仁义　礼智信　此五常　不容紊
}d|T(c0P.k0we speak of charity, of duty towards one neighbour,
of propriety, of wisdom, and of truth.
these five virtues,
admit of no compromise.
C1J8w/{ n0

稻粱菽　麦黍稷　此六谷　人所食
rice , spike, millet, pulse
wheat, glutinous millet and common millet,
these six grains,
are those which men eat.

马牛羊　鸡犬豕　此六畜　人所饲
/wp i'r0f2w0the horse, the ox, the sheep,
n&RL/R:Vr1D:A+jq2c8U0the fowl, the dog, the pig.
}`0s*_|L0these six animals,
YDJ;Q(L"Ud Y0are those which men keep.

曰喜怒　曰哀惧　爱恶欲　七情具
[-V"M$@8U2T ^ g:fb2r0we speak of joy, of anger
we speak of pity, of fear,
of love , of hate and of desire.
YYa;XTE0these are the seven passions.

匏土革　木石金与丝竹　乃八音
the gound, earthenware,skin
&XK2kx |1K0wood, stone metal,
nN-e$q5iz+T6w0silk and bamboo,
4@^x6N'_7_W'A0yield the eight musical sounds.
GVAs2OG'bY0

高曾祖　父而身　身而子　子而孙
great great grandfather,great grandfather, grandfather,
father and self,
K_B*v}St5_3jX0self and son,
Io$C3py1df0son and grandson,

自子孙　至玄曾　乃九族　人之伦
from son and grandson,
on to great grandson and great great grandson.
these are the nine agnates,
constituting the kinships of man.

父子恩　夫妇从　兄则友　弟则恭
affection between father and child,
6g Y7P4g7pn;GS r0harmony between husband and wife,
friendliness on the part of elder brothers,
O [Clx"M,Z I0respectfulness on the part of younger brothers,

长幼序　友与朋　君则敬　臣则忠
ji"cQ^ T0procedence(??) between elders and youngers, (probably : precedence )
as between friend and friend.
respect on the part of the sovereign,
loyalty on the part of the subject.
/v!lq*g5H1p e3JE y'|0

此十义　人所同
uDl/y:_Z0these ten obligations,
/Z rA3sf0are common to all men.

凡训蒙　须讲究　详训诂　名句读
in the education of the young,
there should be explanation and eluciation,
#qBsrz?)gQe0careful teaching of the interpretations of commentators,
:^,H9B,Fn\H0and due attention to paragraphs and sentences.

为学者　必有初　小学终　至四书
those who are learners,
must have a beginning.
|&k7fu ?7p!av { o0the \'little learning\' finished,
they proceed to the four books.

论语者　二十篇　群弟子　记善言
there is the lun yu (discourse or analects),
in twenty sections.
y.j/KmEg0in this, the various disciples,
^j9k0q&?0have recorded the wise sayings of confucious.
9jb[~i&wS$`0

孟子者　七篇止　讲道德　说仁义
1a.pFwTN0the works of mencius,
1o8Q:b:v9q0have comprised in seven section.
~!??n$eC)A0these explain the way and exemplifications thereof,
}c9Bz*x~0and expound clarity and duty towards one\'s neighbour.
'j7b.S-N CC0

作中庸　子思笔　中不偏　庸不易
the chung yung (the doctrine of the mean),
by the pen of tzu-su;
q+J'vS(SL$\4h3p0e8k0chung (the middle) being that which odes not lean toward! s any side,
yung( the course) being that which cannot be changed.

作大学　乃曾子　自修齐　至平治
he who wrote the \'great learning\'
was the philosopher tseng.
beginning with cultivation of the individual and ordering of the family,
it goes on to government of one\'s own state and ordering of the family.

孝经通　四书熟　如六经　始可读
2sjq@R%KSo.q0when the \'classic of filial piety\' is mastered,
and the \'four books\' are known by heart.
the next step is to the \'six classics\',
to9INcQ0which may now be studied.
4Z2Ln1St3G0

诗书易　礼春秋　号六经　当讲求
the books of poetry, of history and of changes.
the \'rites of chou dynasty, the book of tites, and the \'spring and autum
,W? X(ug5v5dX B0annals\'
are the six classics
which should be carefully explained and analysed.
4[t%Qy+s^+|1?0

有连山　有归藏　有周易　三易详
)G'b8eg'C3ht0there is the lien shan system,
:O;I,D-sS ipJq0there is the kuei tsang
and there is the system of changes of the chou dynasty,
l)d+D9_#Wp0such are the 3 systems wh! ich elucidate the changes.

有典谟　有训诰　有誓命　书之奥
T*L*r$}{ts+q$g0there are the regulations and the counsels,
the instruction, the annoucements,
the oaths, the charges,
$EBx|7kN0these are the profundities of the book of history.

我周公　作周礼　著六官　存治
our duke of chou,
R(X%eZ x\Kkr0drew up the ritual of the chou dynasty,
in which he set forth the duties of the six classes of officials;
)O0H `/a&S;q0and thus gave a settled form to the government.
/J-N(W4n|.y0

大小戴　注礼记　述圣言　礼乐备
6q.wPK$rOjJ&k0the elder and the younger tai,
wrote commentaries on the book of rites.
they publish the holy words,
l\*X+b?0F1WJ0and ceremonies and music were set in order.

曰国风　曰雅颂　号四诗　当讽咏
we speak of the kuo feng,
Q0j#Nu!t#hqL0we speak of the ya and the sung.
these are the four sections of the book of poetry,
which should be hummed over and over.
*~ Akt&E7T0

诗既亡　春秋作　寓褒贬　别善恶
when odes ceased to be made,
H|{r^K@6g0the spring and autumn annals were produced.
P7U8E"L8]&M(?)I0th! ese annals contain praise and blame,
@W X)Ui9R0and distinguish the good from the bad.

三传者　有公羊　有左氏　有彀梁
)_-l E(OS7|YOB0the three commentaries upon the above,
'F| |9{]0include that of kung-yang,
th at of tso
and that of ku-liang

推荐收藏等级(0) 编辑管理 查看(173) 评论(0) 评分(0/0)

TAG: translation

查看全部评论