各国节日6
2008-05-12 23:29:17
Christmas（圣诞节）
The history of Christmas dates back over 4000 years. Many of our Christmas traditions were celebrated centuries before the Christ child was born. The 12 days of Christmas, the bright fires, the yule log, the giving of gifts, carnivals(parades) with floats, carolers who sing while going from house to house, the holiday feasts, and the church processions can all be traced back to the early Mesopotamians.
The Mesopotamian king would return to the temple of Marduk and swear his faithfulness to the god. The traditions called for the king to die at the end of the year and to return with Marduk to battle at his side. To spare their king, the Mesopotamians used the idea of a "mock" king. A criminal was chosen and dressed in royal clothes. He was given all the respect and privileges of a real king. At the end of the celebration the "mock" king was stripped of the royal clothes and slain, sparing the life of the real king. The Roman's celebrated their god Saturn. Their festival was called Saturnalia which began the middle of December and ended January 1st. With cries of "Jo Saturnalia!" the celebration would include masquerades (化妆舞会) in the streets, big festive meals, visiting friends and the exchange of good-luck gifts called Strenae (lucky fruits). "Jo Saturnalia!" was a fun and festive time for the Romans, but the Christians though it an abomination (深恶痛绝) to honor the pagan (异教) god. The early Christians wanted to keep the birthday of their Christ child a solemn and religious holiday, not one of cheer and merriment as was the pagan Saturnalia. But as Christianity spread they were alarmed by the continuing celebration of pagan customs and Saturnalia among their converts. At first the Church forbid this kind of celebration. But it was to no avail (徒劳). Eventually it was decided that the celebration would be tamed and made into a celebration fit for the Christian Son of God. Some legends claim that the Christian "Christmas" celebration was invented to compete against the pagan celebrations of December. The 25th was not only sacred to the Romans but also the Persians whose religion Mithraism (密特拉教，奉祀密特拉神的宗教，纪元后最初3世纪内传至罗马帝国) was one of Christianity's main rivals at that time. The Church eventually was successful in taking the merriment, lights, and gifts from the Saturanilia festival and bringing them to the celebration of Christmas. Thanksgiving Day（感恩节） Almost every culture in the world has held celebrations of thanks for a plentiful harvest. The American Thanksgiving holiday began as a feast of thanksgiving in the early days of the American colonies almost four hundred years ago.
In the autumn of 1621, bountiful crops of corn, barley（大麦）, beans and pumpkins were harvested. The colonists had much to be thankful for, so a feast was planned. They invited the local Indian chief and 90 Indians. The Indians brought deer to roast with the turkeys and other wild game offered by the colonists. The colonists had learned how to cook cranberries and different kinds of corn and squash dishes from the Indians. To this first Thanksgiving, the Indians had even brought popcorn. In following years, many of the original colonists celebrated the autumn harvest with a feast of thanks. After the United States became an independent country, Congress recommended one yearly day of thanksgiving for the whole nation to celebrate. George Washington suggested the date November 26 as Thanksgiving Day. Then in 1863, at the end of a long and bloody civil war, Abraham Lincoln asked all Americans to set aside the last Thursday in November as a day of thanksgiving. Thanksgiving falls on the fourth Thursday of November, a different date every year. The President must proclaim that date as the official celebration. Thanksgiving is a time for tradition and sharing. Even if they live far away, family members gather for a reunion at the house of an older relative. All give thanks together for the good things that they have. In this spirit of sharing, civic groups and charitable organizations offer a traditional meal to those in need, particularly the homeless. On most tables throughout the United States, foods eaten at the first thanksgiving have become traditional. Symbols of Thanksgiving Turkey, corn, pumpkins and cranberry sauce（酸果曼沙司）are symbols which represent the first Thanksgiving. Now all of these symbols are drawn on holiday decorations and greeting cards. The use of corn meant the survival of the colonies. "Indian corn" as a table or door decoration represents the harvest and the fall season. Sweet-sour cranberry sauce, or cranberry jelly, was on the first Thanksgiving table and is still served today. The cranberry is a small, sour berry. It grows in bogs（沼泽）, or muddy areas, in Massachusetts and other New England states. The Indians used the fruit to treat infections. They used the juice to dye their rugs and blankets. They taught the colonists how to cook the berries with sweetener（甜味佐料）and water to make a sauce. The Indians called it "ibimi" which means "bitter berry." When the colonists saw it, they named it "crane-berry" because the flowers of the berry bent the stalk over, and it resembled the long-necked bird called a crane. The berries are still grown in New England. In 1988, a Thanksgiving ceremony of a different kind took place at the Cathedral of St. John the Divine. More than four thousand people gathered on Thanksgiving night. Among them were Native Americans representing tribes from all over the country and descendants of people whose ancestors had migrated to the New World. The ceremony was a public acknowledgment of the Indians' role in the first Thanksgiving 350 years ago. Until recently most schoolchildren believed that the Pilgrims cooked the entire Thanksgiving feast, and offered it to the Indians. In fact, the feast was planned to thank the Indians for teaching them how to cook those foods. Without the Indians, the first settlers would not have survived. World Aids Day（世界艾滋病日） According to UNAIDS（联合国艾滋病规划署）estimates there were 38.6 million adults and 3.2 million children living with HIV at the end of 2002, and during the year 5 million new people became infected with the virus. Around half of all people who become infected with HIV do so before they are 25 and are killed by AIDS before they are 35. 95% of the total number of people with HIV live in the developing world. But HIV still remains a threat to people of all ages and nationalities.
In order for HIV to be effectively tackled on an international level, efforts need to be made to End the discrimination against people with HIV and AIDS. Started in 1988, World AIDS Day is not just about raising money, but also about raising awareness, education and fighting prejudice. World AIDS Day is also important in reminding people that HIV has not gone away, and that there are many things still to be done. Themes for World Aids Day The theme for world AIDS day 2003 is Stigma and Discrimination. Each year there is a particular theme chosen for World AIDS Day, and for the last fourteen years the themes have been as follows: 2004 Women and AIDS The Red Ribbon The Red Ribbon is an international symbol of AIDS awareness that is worn by people all year round and particularly around world AIDS day to demonstrate care and concern about HIV and AIDS, and to remind others of the need for their support and commitment. The red ribbon started as a "grass roots" effort, and as a result there is no official red ribbon, and many people make their own. To make your own ribbons, get some ordinary red ribbon, about 1.5 cms wide and cut it into strips about 15 cms long. Then fold at the top into an inverted "V" shape and put a safety pin through the centre which you use to attach the ribbon to your clothing. Phi Ta Khon Festival（佛诞节） Everyone loves a good ghost story. The gruesome, the spiritual and the supernatural arouse an instinctive curiosity in all of us. In the west, ghostly fervor reaches a peak with Halloween on October 31. In Thailand, the spirit-world comes closest to us in June with the Phi Ta Khon festival, an event filled with fun, mischief and of course, a touch of the unknown. According to Buddhist folklore, the Buddha-to-be was born as Prince Vessandorn, a generous man who gave freely to the people. One day, he gave away a white elephant, a royal creature, revered as a symbol of rain. The townspeople were so angry for fear of drought and famine, that they banished the prince into exile. The prince left the village for a very long journey. Finally, the king and the people got over their anger and recalled him to the city. When he eventually returned, his people were overjoyed. They welcomed him back with a celebration so loud that even the dead were awakened from their slumbers to join in the festivities. Phi Ta Khon is held with the arrival of the sixth or seventh lunar month. Young male villagers prepare their ghostly attire and masks, while children roam around town playing tricks. Sheets or blankets are sewn together to look like shrouds while traditional wooden bamboo containers used to store sticky rice (huad), are creatively fashioned into bizarre hats. The huge masks are carved from the bases of coconut trees. The spirit masks are the integral part of the celebrations, which last for three consecutive days. The first day is marked by a masked procession, accompanied by rejoicing, music and dancing. On the second day, the villagers dance their way to the temple and fire off bamboo rockets to signal the end of the procession. Along the way, they tease onlookers as they accompany a sacred image of the Buddha through the village streets. Monks recite the story of the Buddha's last incarnation before attaining enlightenment. The festival organizers also hold contests for the best masks, costumes and dancers, and plaques are awarded to the winners in each age group. The most popular event is the dancing contest among those dressed up as ghosts. On the last day of the event, the villagers gather at the local temple, Wat Ponchai, to listen to the message of the thirteen sermons of the Lord Buddha, recited by the local monks. The ghost dancers then put away their ghostly masks and costumes for another year, return to the paddy fields and continue to earn their living with the onset of the new crop season. Dragon Boat Festival（端午节） The Dragon Boat Festival, also called the Duanwu Festival, is celebrated on the fifth day of the fifth month according to the Chinese calendar. For thousands of years, the festival has been marked by eating zong zi (glutinous rice（糯米）wrapped to form a pyramid using bamboo or reed leaves) and racing dragon boats.
The festival is best known for its dragon-boat races, especially in the southern provinces where there are many rivers and lakes. This regatta（赛舟会）commemorates the death of Qu Yuan , an honest minister who is said to have committed suicide by drowning himself in a river. Qu was a minister of the State of Chu situated in present-day Hunan and Hubei provinces, during the Warring States Period (475-221BC)（战国时期）. He was upright, loyal and highly esteemed for his wise counsel that brought peace and prosperity to the state. However, when a dishonest and corrupt prince vilified Qu, he was disgraced and dismissed from office. Realizing that the country was now in the hands of evil and corrupt officials, Qu grabbed a large stone and leapt into the Miluo River on the fifth day of the fifth month. Nearby fishermen rushed over to try and save him but were unable to even recover his body. Thereafter, the state declined and was eventually conquered by the State of Qin. The people of Chu who mourned the death of Qu threw rice into the river to feed his ghost every year on the fifth day of the fifth month. But one year, the spirit of Qu appeared and told the mourners that a huge reptile（爬行动物）in the river had stolen the rice. The spirit then advised them to wrap the rice in silk and bind it with five different-colored threads before tossing it into the river. During the Duanwu Festival, a glutinous rice pudding called zong zi is eaten to symbolize the rice offerings to Qu. Ingredients such as beans, lotus seeds（莲子）, chestnuts（栗子）, pork fat and the golden yolk of a salted duck egg are often added to the glutinous rice. The pudding is then wrapped with bamboo leaves, bound with a kind of raffia and boiled in salt water for hours. The dragon-boat races symbolize the many attempts to rescue and recover Qu's body. A typical dragon boat ranges from 50-100 feet in length, with a beam of about 5.5 feet, accommodating two paddlers seated side by side. A wooden dragon head is attached at the bow, and a dragon tail at the stern（船尾）. A banner hoisted on a pole is also fastened at the stern and the hull is decorated with red, green and blue scales edged in gold. In the center of the boat is a canopied shrine behind which the drummers, gong（铜锣）beaters and cymbal（铙钹）players are seated to set the pace for the paddlers. There are also men positioned at the bow to set off firecrackers, toss rice into the water and pretend to be looking for Qu. All of the noise and pageantry creates an atmosphere of gaiety and excitement for the participants and spectators alike. The races are held among different clans, villages and organizations, and the winners are awarded medals, banners, jugs of wine and festive meals.
Many of these traditions began with the Mesopotamian (美索不达米亚) celebration of New Years. The Mesopotamians believed in many gods, and as their chief god - Marduk (马杜克,古代巴比伦人的主神,原为巴比伦的太阳神). Each year as winter arrived it was believed that Marduk would do battle with the monsters of chaos. To assist Marduk in his struggle the Mesopotamians held a festival for the New Year. This was Zagmuk, the New Year's festival that lasted for 12 days.
In 1620, a boat filled with more than one hundred people sailed across the Atlantic Ocean to settle in the New World（新大陆）. This religious group had begun to question the beliefs of the Church of England and they wanted to separate from it. The Pilgrims settled in what is now the state of Massachusetts. Their first winter in the New World was difficult. They had arrived too late to grow many crops, and without fresh food, half the colony died from disease. The following spring the Iroquois Indians（美国纽约州东北部易洛魁族印第安人）taught them how to grow corn, a new food for the colonists. They showed them other crops to grow in the unfamiliar soil and how to hunt and fish.
Stigma and Discrimination is the theme of the 2003 World AIDS day. In many parts of the world, discrimination prevents people who are known to have HIV from securing a job or caring for their families. Discrimination can cause isolation and marginalizes（排斥）people who have HIV and AIDS. This can prevent people from being offered or seeking the treatment which could save their lives.
Educate people in safer sex and drug use, using appropriate media.
Provide condoms freely to people in the developing world.
Provide financial and medical assistance so that people with HIV and AIDS can be treated.
2003 Stigma and Discrimination
2002 Stigma and Discrimination
2001 I care. Do you?
2000 AIDS : Men make a difference
1999 Listen, Learn, Live: World AIDS Campaign with Children and Young People
1998 Force For Change: World AIDS Campaign With Young People
1997 Children Living in a World with AIDS
1996 One World, One Hope
1995 Shared Rights, Shared Responsibilities
1994 AIDS and the Family
1993 Time to Act
1992 Community Commitment
1991 Sharing the Challenge
1990 Women & AIDS
1989 Youth
1988 Communication
The Phi Ta Khon Festival is quite unique to Thailand and unrivalled by any other ghost festival. Held in Dan Sai district of Loei province, about 450 km north of Bangkok, Phi Ta Khon is part of a Buddhist merit-making holiday known locally as 'Bun Pha Ves.' The precise origin of Phi Ta Khon is unclear. But it is believed that the roots of the festival revolve around an important tale of the Buddha's last life, before he reached nirvana.
推荐 收藏 导入论坛 等级(0) 编辑 管理 查看(3) 评论(0) 评分(0/0)
TAG: