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- 访问量: 923
- 日志数: 55
- 建立时间: 2008-05-10
- 更新时间: 2008-09-04
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Born to Win--First Inaugural Address
2008-9-04
We observe today not a victory of party, but a celebration of freedom, symbolizing an end, as well as a beginning; signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago.
......
In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.
Now the trumpet summons us again, not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope; patient in tribulation", a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.
Can we forge against these enemies a grand and global alliance, North and South, East and West, that can assure a more fruitful life for all mankind? Will you join in that historic effort?
In the long history of the world, only a few generations have been granted the role of definding freedom in its hour of maximum dafending freedom in its hour of maximum danger. I do not shrink from this responsibility. I welcome it. I do not shrink from this responsibility. I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it. And the glow from that fire can truly light the world.
And so, my fellow Americans, ask not what your country can do for you, ask what you can do for your country.
And so, my fellow Americans, ask not what your country can do for you, ask what you can do for your country.
My fellow citizens of the world, ask not what America will do for you, but what together we can do for the freedom of man.
Finally, whether you are citizens of America or citizens of the world, ask of us here the same high standards of strengh and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the lend we love, asking His blessing and His help, but knowing that here on earth, God's work must truly be our own. -
Born to Win--Gettysburg Address
2008-9-04
Fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.
Now, we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that naation might live. It is altogether fitting and proper that we should do this.
But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this groud. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us--that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth. -
Born to Win--To be or Nor to be
2008-9-04
"To be or not to be."Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be--to live or not to live; to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying, "I think, therefore I am."
But the best definition of existence I ever saw was one given by another philosoher who said:"To be is to be in relations."If this is true, then the more relations simply to increase the range and intensity of our relations. Unfortunately we are so constitued that we get to love our routine. But apart so constitued that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interested only in your regular occupation, you are alive only to that extent. So far as other things are concerned--poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs--you are dead.
Contrariwise, it is true that every time you acquire a new interest--even more, a new accomplishment--you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy; the real pessimist is the person who has lost insterest.
Bacon said that a man dies as often as he loses a friends. But we gain new life by contact, new friends. What is supremely true of living objects is no less true of ideas, which are also alive. Where your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow circumscribed life. But if you are interested in what is going on in China, then you are interested in what is going on in China, then you are interested in what is going on in China, then you are living with those highly interesting people; if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.
To be or not to be--to live intensely and richly, or merely to exist, that depends on ourselves. Let's widen and intensify our relations. While we live, let us live! -
Born to Win--An October Sunrise
2008-9-04
I was up the next morning before the October sunrise, and away through the wild and the woodland. The rising of the sun was noble in the cold and warmth of it; peeping down the spread of light, he raised his shoulder heavily over the edge of grey mountain and wavering length of upland. Beneath his gaze the dewfogs dipped, and crept to the hollow places; then stole away in line and column, holding skirts, and clinging subtly at the sheltering corners where rock hung over grassland, while the brave lines of hills came forth, one beyond other gliding.
The woods arose in folds, like drapery of awakened mountains, stately with a depth of awe, and memory of the tempests. Autumn's mellow hand was upon them, as they owned already, touched with gold and red and olive, and their joy towards the sun was less to a bridegroom than a father.
Yet before the floating impress of the woods could clear itself, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple, and a tint of rich red rose; according to the scene they lit on, and the curtain flung around; yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing, and proclaiming, "God is here!"Then life and joy sprang reassured from every crouching hollow; every flower, and bud and bird had a fluttering sense of them; and all the flashing of God's gaze merged into soft beneficence.
So, perhaps, shall break upon us that cternal morning, when crag and chasm shall be no more, neither hill and walley, nor great unvitaged ocean; but all things shall arise, and shine in the light of the Father's countenance, because itself is risen. -
Born to Win--On Motes and Beams
2008-9-04
It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward wvents to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.
But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves from which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?
There is not much to choose bettween men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every thought that has crossed my mind, the world would conider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they lead us to take ourselves not too seriously. -
Born to Win--Mirror,Mirror-What do I See?
2008-9-03
A loveing person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.
Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.
When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty inside of ourselves. When we love someone, it's a reflection of loving ourselves. We have often heard things like "I love how I am whem I'm with that person."That simply translates into"I'm able to love me when I love that other person."Oftentimes, when we meet someone new, we feel as though we"click". Sometimes it's as if we've known each other for a long time. That feeling can come from sharing similarities.
Just as the"mirror" or other person can be a positive reflection, it is more likely that we'll notice it when it has a negative connotation. For example, it's easy to remember times when we have met someone we're not particularly crazy about. We may have some criticism in our mind about the person. This is especially true when we get to know someone with whom we would rather spend less time.
Frequently, when we dislike qualities in other people, inronically, it's usually the mirror that's speaking to us.
I began questioning myself further each time I encountered someone that I didn't particularly like. Each time, I asked myself,"What is it about that person that I don't like?"And then"Is there something similar in me?"In every instance, I could see a piece of that quality in me, and sometimes I had to really get very introspective. So what did that mean?
It means that just as I can get annoyed or disturbed when I notice that a aspect in someone else, I better reexamine my qualities and consider making some changes. Even if I'm not willing to make a drastic change, at least I consider how I might modify some of the things that I'm doing.
At times we meet someone new and feel distant, disconnected, or disgusted. Although we don't want to believe it, and it's not easy or desirable to look further, it can be a great leraning lesson to figure out what part of the person is being reflected in you. It's simply just another way to creat more self-awareness. -
求职手册
2008-9-01
名企HR剖析五大面试症状
症状1.重点不突出、逻辑不清
症状2.认知不够、定位不清
症状3.答非所问
症状4.不诚实、不积极
症状5.心态木然
初涉职场，18个细节决定成败
细节1 避免学生腔和书生气
细节2 做好每一件小事
细节3 克服慵懒习气，展现主动热情的个性
细节4 微笑面对每一个人
细节5 熟谙职场礼仪，尊重身边每一个人
细节6 严格遵守规章制度，不越雷池半步
细节7 了解公司法则
细节8 不妄加评论公司的制度和规定
细节9 不要卷进办公室的是非漩涡之中
细节10不要在办公室时间干私事
细节11不要向同事借钱
细节12肯吃苦和吃亏，不斤斤计较
细节13重视公司的人职培训
细节14独立做好份内工作
细节15不强出头
细节16抱着学习的态度
细节17要学会与人沟通
细节18穿着整洁，得体 -
职场必备八个黄金句型
2008-8-31
我马上处理。
***的主意真不错。
让我再认真地想一想，3点前给你答复好吗？
这个报告没有你不行啦！
我很想知道你对某件事情的看法。
是我一时失察，不过幸好......
谢谢你告诉我，我会仔细考虑你的建议。
我们似乎碰到一些状况。 -
待人接物的22条准则
2008-8-27
1.与师长同行，可让客人走中轴线，自己侧后随之；
2.上楼梯、台阶，在湿滑处、易碰头处，均应及时给客人提示；
3.上妆迎客是下常的，但知识女性不宜化妆过重，也不要当客人的面补妆；
4.赴宴不要过早上席位，跟随上席坐末位，而最终客随主便；
5.会客不要穿崭新的衣服，最好也并非刚做的发型，但衣服缺纽扣或袜子有孔洞也很不好，万一有此情形，应在对方注意之前微笑道歉，却无须一直遮掩；
6.作为小字辈，刚走上社会，倒茶、斟酒之类，多做无碍；
7.在正式会客或交流中（包括宴席上，尤其会议桌上），不要玩手机（包括发短信），不得已要用手机，也应离席并向主持人或身边人示意致歉；
8.咳嗽、打喷嚏、擦口鼻、弹衣上脏物之类，尽可能背身过去处理，假如动作过大又来得及，可离席处理，之后轻声致歉或以微笑示意；
9.长辈有抽烟习惯，不要表现出不习惯，但可以健康理由建议少抽，如戒烟场合，则提示其换至吸烟室；
10.与他人交谈，应去掉一些学生化口语，比如“然后”，“再就是”等。
11.说话可以手势助之，但幅度不宜过大，比如挥手不过头，横摆不过肩宽；
12.对话中或陪客时，如因专业不对口或知识结构不具备，可以少说话，但不可缺少会意地点头和微笑；
13.长辈交待事项，最好以纸笔记下；
14.接待你的人如接待条件稍次，倒的茶水也一定要喝，虽然不一定喝完；
15.受到长辈的接待，离开后应于下飞机或下火车时向其报平安；
16.对受到长辈的劝诫、建议或批评，事中表示接受，事后如可能应以短信之类方式向其表示感谢或言明自己进一步的理解；
17.与人去短信，应留下自己的姓名，如对方连你的姓名也可能记不住则应留单位或相识之场合（确认非常熟悉并一定存有你的号码者除外）；
18.收到转交或邮寄来的礼物，应及时告知收到，并真诚地表示喜欢或言明对此礼物的理解；
19.客人告别，可大方握手，但德高望重之长辈或领导则应让对方先伸手；
20.关车门，需一次关牢，但不宜产生重重之声响，不要使人误以为你扫兴而去；
21.分别时，有人送你，应放下车窗玻璃告别，挥手示意；
22.客人离去，应送至楼下或电梯口，如送到车旁，应待车开动后目送到客人离开可视范围为止。 -
递烟和点烟的礼节
2008-8-27
递烟:递烟给对方时,应将烟包开口,弹出数支,露着上半截,由对方自己取出一支。如果在家中，可放在盒中由对方自取，等对方取好烟，自己才取出一根烟来吸。
不吸烟的人，别人将烟递过来时，只要略微摇手示意，说声“谢谢，我不会”，对方不该强求。男子在招呼女子时，如果不知对方会否抽烟，就不必递烟给她，对方会抽烟的话，不妨递上。
点烟：几个人同时点烟，年轻的应给年长的先点，男子要给女子点，主人要给客人点。一支火柴点两支烟就得熄灭。用打火机，点完两支后应熄灭一下，切忌连点三次。
年长者向年轻者借火，年长者可先划火点烟，然后年轻者接过燃着的火柴点自己的烟；男子向女子借火，女子不必替他点火，把火柴或打火机递给他就行了；女子向男子借火，不论这男子是否比自己年纪大，都不能从他手中接过燃着的火柴，应由男子划着火柴或打着打火机，女子俯身就火。借火时，应把嘴上的烟拿下来，取过对方的打火机时，再把香烟含在嘴中。
别人为自己点了烟，一般应轻声表示谢意。